psalm 133 sermon

We would develop that righteous character. I Corinthians 1:13 Was Paul crucified for you? Praying through Psalm 133:1 . No. Well, you have two choices. That is a head-scratcher. So to compare unity to oil is a good thing. In the church we have used it many times in ordaining elders, not the anointing with oil, but the act of ordination. It is the life that makes Him so special. It is our responsibility to respond to His command to be unified, humbly walking worthy of His calling, willing to render our reasonable service to one another, motivated by His Holy Spirit. I think we are done here in Psalm 133. This is obviously a symbol of the Holy Spirit. A Down to Earth Primer on Heavenly Church Unity Part 2 - Ephesians 4:1-6; Psalm 133:1-3 Audio/MP3 by William Shishko No Small Dissension And Dispute: The Response of Church Government Part 1 - Acts 15:1-33; Psalm 133:1-3 So some things are good but not pleasant. These “songs” were most likely sung by pilgrims as they made their way to Jerusalem to celebrate a number of annual religious festivals, including Passover, the Feast of Weeks, and the Feast of Tabernacles. All three of the psalms in this final group focus on Mount Zion or Jerusalem, which is appropriate, because these psalms were sung on the way up to the feasts in Jerusalem. Many have rejected the Sabbath day and have rejected other parts of God's law, and are slipping, or have slipped back into the world. The word yachad means “together,” ”both,” “joined,” and when brethren are joined, then brethren are together. Scripture - Psalms 133:1-3 (v. 1) Sermon - How Sweet It Is! Sacrifice yourself for one another. ... Psalm 133:3. But wait there’s more! We have been adopted into God’s family, we share God as our father, and that makes us family. That is what unity is. Psalm 133-- Psalm 133-- Schuyler Rhodes-- 2009 Living in unity is a beatific vision. Psalm 133:1-3 Behold, how good and how pleasant it is for brethren to dwell together in unity! We have, in a way, David's baptism, and he was separated from all his brothers, from all the people of the tribes of Israel, and anointed "king," just as we too have been separated from Israel, from the nations, and set aside as God's people to be kings and priests for God to the people, in the resurrection, and in His Kingdom. 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; That is what he says. Go to I Corinthians 12, just a little backing to this. But as Christians we are also brothers and sisters. So that’s the first thing we learn about the goodness of living together in unity. It is like the dew of Hermon falling on Mount Zion This fourth one, which I think is most likely, is that these fifteen songs were pilgrimage songs sung by the people as they went up to Jerusalem, attending to Jerusalem. One literally “goes up” to Jerusalem. But the Psalms uniquely enrich our experience of that relationship to God and humanity. He is not going to force unity upon us if we show that we do not want it, and the natural order of things is that we will disunify further if we do not show Him that we are working toward it. I find it very interesting that there has been a debate for years and years about how far the oil goes. Right? This is why I told you to hang onto the word "holy." He will take care of him. When Hope Seems Lost. Unlike Hermon there is very little dew, rain or any moisture at all in Jerusalem during the summer months. Psalm 133 July 27, 2019 Nate Crandall Sermons Playlist Scientific Evidence. What we are going to do today is look at Psalm 133. It may be significant that those three are Note that as they going up to Mt. And then there are other things that are pleasant but not good, like too much honey. Look at the Book. You can even look up the recipe if you want in Exodus 30. It is sacred, because it is fellowship united around Christ. Living together in unity is good, it is pleasant, and it is appropriate for us as brothers and sisters in Christ. A Song of degrees of David. God commands us to have eternal life in the church. How refreshing it would be if we had a dewfall to cut the heat, to cut the dryness. Psalm 133:2-3 It is like the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his garments. Psalm 133 is a short psalm and one that, at first glance, does not have much content. Water, as you know, is another symbol of the Holy Spirit. Sometimes we get angry with each other. It was written by Joan Stott. The word "good" here is kind of a fairly general rendering. It comes from the highest place of all. It would cool us all down. Our psalm answers that question by giving us two images. The word translated “falling” here is the same word we saw for “running down” in verse two. Psalm 132 focused on God’s promise of the Messiah, which means “the anointed one.” And so Aaron the anointed high priest points forward to Jesus, who is our Great High Priest and who is also the promised Messiah. The single purpose of this psalm is to exalt the value and virtue of unity. That is the blood that the high priest would bring in, to sprinkle on the mercy seat in the Levitical ritual there in Leviticus 16. Good and Pleasant (Psalm 133:1) "How good and pleasant it is Will you live in unity? 1. garment, clothing - מד (BDB 551) 2. measure - מדד (BDB 551)\ 133:3 How … We each have our area of responsibility, and if we kind of leave each other alone, and follow, and give the other guy precedence in doing his job, then maybe we will all get the work done, because you are not stepping on his job and he is not stepping on yours. One of the great ironies I mentioned to the elders yesterday (at the ministerial conference) is that even though the word "unity" is here in our English translation, the word "unity" really does not appear in this song. Living together in unity is like oil poured on Aaron’s head. Hello and welcome to RayFowler.org. Obviously the idea of unity is there. A song of ascents. Notice that is the last word in that verse. If you know the symbolism, Jerusalem, Zion, and the Holy City are symbols of the church, and these are the things the people were thinking about as they were gathering to Jerusalem. Romans 12:12-14 Rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality. It is known for its cool nights and heavy dew. The next part of the psalm tells us the source of living together in unity. It is precious, it is refreshing, it is a gift from God, and God is generous with his gift. They are parallel to each other. Return to the Main Player. Psalm 133 is fourteenth of the fifteen “Songs of Ascents” in Book Five of the Psalter. You have got all the gifts you need, all the knowledge you need. Certain modern scholars say that they think these psalms are called "The Songs of Ascents" because the ideas expressed in them ascend from one to another throughout the fifteen so that the first one has a thought right near the end of it, that the second one picks it up and takes it to the next level, and that at the end of that one, the third one picks up the final thought and takes that up to the next level, and there is a consistent movement from one thought to the next to a more higher plane. He confirms that He will be with us all that time. It is like salvation. He is the originator of unity, and without Him we can do nothing. ", What is the picture we are trying to get here, or what is God trying to get us to understand? Well, that’s similar to what was happening with the annual feasts in Jerusalem. "Brothers." In being that way, it gives us great benefits. The pieces just seem to keep getting smaller and smaller and smaller and more distant all the time. And so Christian fellowship is like oil poured on the head, running down on the beard. Scripture: Psalm 133:3. A song of ascents. Interactive Bible study with John Piper. We do use the oil in the case of anointing for healing. It is really "together." We have to respond to His command that we be saved, and go for it on that process, and finish it. Psalm 33 foreshadows this precisely with two images, water and oil, pointing to the Holy Spirit. He is going to marry one united bride. If you are new here, be sure to subscribe by email or feed reader so that you don't miss any future posts. It is also like the dew of Hermon falling on Mount Zion. If you do the job that God has given you to do, you are fulfilling His will. The implication obviously is when they are united, when they have unanimity, when they are "at one." It is another beautiful picture, and it puts so much in a bit of poetry. Herman is way to the north. And there’s a song we sing at the end of every communion Sunday. How good and pleasant it is when God’s people live together in unity! This is not any old oil. And it is appropriate for us as Christians because we are brothers and sisters together in Christ. What is the mouth of the garment? It drips onto the garment which is around the body, and so the picture here is of the fullness of the Spirit let us say, or the completeness of that downpouring of God's Spirit over the whole body, not just the head, not just the shoulders, but all the way down till it covers every member of the church. If we do not start walking that walk, we will never prove it, and we will never be unified. Well, it is not just on the head. Let us go to Psalm 133, just three short verses. Like I said, strife would cease, tempers would cool, offenses would be forgiven, grudges would be dropped. "Good and Pleasant," Linda Fabian Pepe, Theological Stew, 2011. That is where God has commanded His blessing—in the church. We need to “make every effort to keep the unity of the Spirit through the bond of peace.” (Ephesians 4:3) We need to love, apologize, reconcile and forgive. 133:3c)? It was probably just a small amount that was ceremoniously put on his head and allowed to drip down his hair and his beard and onto his shoulders.” I do not think so. God gives his blessing where believers live together in unity Christian unity is God’s gift to us – flowing down over us like precious oil on Aaron’s head or rich dew from Mount Hermon. If one was at one of the anointings of the high priest, one would always associate that smell with that ceremony, and if one would ever smell that again, one could probably only smell it again at another anointing of a high priest and it would bring back those memories of that other pleasant time when another Levite, a son of Aaron, was raised to the rank of high priest. "Pleasant" has the sense of "attractive." Notice how I put that, because immortality and eternal life are not the same thing. "How proper it is for brethren to dwell together in unity!" “It is like precious oil poured on the head.” This is a picture of hospitality and refreshing. The Timeless Psalms: Psalm 133, (Pentecost 9A), Joan Stott, prayers and meditations based on lectionary Psalms, 2011. I want to begin with a little experiment. The church is Zion. Social, cultural, racial, financial, differences and distinctions would not matter a bit. 1 Behold, how good and how pleasant it is for brethren to dwell together in unity! If we would start doing some of these things, unity would begin. They have been given everything they need, and they were still disunited. Then you need to live in unity. It is a unity that crosses all human boundaries and divisions. "Let love be without hypocrisy. Sometimes we disagree. The fact that it is a special, sacred oil that is poured teaches us that there is a special fellowship among Christians, unlike anything we experience outside of the church. “It is a wonder seldom seen, therefore behold it! Walking in Sin Enslaves Us to Sin. I think it is. We typically speak of eternal life as being given by God, not as being commanded by God. We don’t wait in desperation or despair. Commentary, Psalm 133, Nancy Koester, Preaching This Week, WorkingPreacher.org, 2009. Romans 15:5-6 Now may the God of patience and comfort grant you to be like-minded [to be in unity] toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. That God poured out his Spirit on Jesus the Head, and Jesus poured out the Spirit on his body the church. That means "descending." Galatians 3:28 says: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” (Galatians 3:28) James 1 says: “The brother in humble circumstances ought to take pride in his high position. Feb 17, 2018. We read in Acts 2: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.… All the believers were together and had everything in common…. Next in Psalm 133 we have "anointing" of Aaron; not just that Aaron is there, but we have an anointing. Enough said. The toe says, "Okay toe, you with the rest of the foot go one step forward." The part we have to do is walk worthy of our calling, and is not our calling to be one—to be one body, one spirit, one faith, one baptism, one hope, just as we have one Lord and one Father? That is the way it is done. I think it is great. You are permitted and encouraged to reproduce and distribute this message provided that you do not alter the wording in any way and that you do not charge a fee beyond the cost of reproduction. He is even called "the Highest," our God and Father. Click here for more messages from the book of Psalms. It is His kid. In effect, unity by itself separates us from humanity anyway without the aid of the Holy Spirit because man is not unified and never has been, and never will be unified, and by just an inkling, by just a small amount of unity, we are placed in an entirely different category from the rest of mankind. John Piper Feb 13, 2018 800 Shares Look at the Book. Can we, with one mindand one mouth sing His praises? Layers of Hope. As we know, II Thessalonians 2 says that a great falling away has to happen before the end, and maybe, as we think, this is it. I Samuel 16:13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. 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